nikhil: social ecology, the chicago school coming from several different sources (reading other's readings) the notion of communal succesion plant ecology metaphors economic geography redfield, migration of villages into mexico city people immigrating gather microcities the 50s view of matunga attempting to universalise a narrative bypassing specifics constitution / identity within the city the "public sphere" broken up by bourgeois urban modernity property / proprietary / amenity working classness and communal form chawls have internal designations of classes of space, for classes of people missionary practise (clifford mansard) social work and reform practise spatial reform, professionalising social work institutions research and practise a new idea of class is emerging class != occupation colonial distortion, caste distortion steve barnett on caste and class in madras, "vote banks" "competitive populism undermining institutions" social scientists as ethnographic objects "don't privilege their categories just because they grew into our categories" different senses of constitution work/residence separation (gendered imbalance) location hierarchy ritual space / spatial rituals deadweight of the grand narrative histories to do with confrontations of cultural forces, colonialism / purity narratives larger global trends in internationalism city templates, (patterns of forts dictate where roads are built) classism helps dictate who goes into planning power brokering . spatial brokering "i am neither a leftist or a rightist, i am only a typist" cooperative movement, shared planning, re-imagining governance structures; these were all facets of popular nationalism, gandhian heritage forms of competitive philanthropy (like guilt foundations) shifts between spatial forms -> building framework for civic infrastructure which *later* becomes coopted by centralised, natioanlist forms "mediating symbolic forms" - uncertainty / dynamism / 'valence' ??? land and trust land control regimes as a corporate-colonial instrument but the colonial courts eventually start ruling in favour of indian landholders over the improvement trusts looking to push forward suburban development "landfill" - new land comes without ownership constraints (building islands) many of the chawl schemes were part of the conscious development process "post foundationalist history" "categeories of people and space, peoples ideas of themselves, and destaiblising them"